Solitude and Silence

Solitude and silence can be very rewarding things if you learn how to use them. Those practicing meditation know how hard it is to stop the constant chatter of the mind. There is nothing wrong with having thoughts, but having too many thoughts can be exhausting and contaminating for vision. Bombarded with dozens of images within just a minute, you seem to have no privilege to stop the flow of appearance and rethink your attitude to it, but to live on your terms is to be able to re-direct that flow. Your picture has to be clearer. The ideal state, however, should be conceptual thought instead of merely organized representation (picture-thinking).

Steven Herteleer Dreams
The picture is kindly provided by Steven Herteleer

The closest goal of meditation is to dismiss any particular picture-thought and to regard it from aside (not to be lead by an emotion resulting from a picture). The task of solitude and silence is in going over all images, which your memory delivers every single moment, devouring them, and finally, ridding of them for good. The process consists of not letting to enter new information into your mind and silencing whatever unnecessary you already have. The more time you spend alone, the more you develop minimal reflection helping to get a clearer picture of who you are and your state of affairs.

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On Happiness

We can surely say that happiness either exist or does not exist. Philosophically treated, happiness either the life of wisdom (Stoics’ definition) or the ideal of imagination (Kant’s definition). Not choosing any side prematurely, we should at least go with Kant against the conventional image of happiness as the pile of things quenching all the physical need of the man.

Living through external, ever in the quest for wealth, honor, and sensual pleasure (Spinoza’s three types of affects), people are running into the abyss of non-being. To find a way out, we should reconsider our concept of knowledge and its practical aspects. Knowledge is not a dead thing that only applies onto externals. It is the most useful thing (if the word thing can be used here at all), which can lead us to the sanest life. And that life with the unity of thinking and action we could call the genuine happiness.